The Inspiration for The Sea Dragon of Miyako-jima 

This story grew from a long-standing love for the history and mythology of East and Southeast Asia.

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During my studies in Japanology, I spent a seminar deeply exploring the myths and legends of the Ryūkyū Islands — a proud kingdom that once flourished before its annexation into Japan.

I was especially fascinated by the Ryūkyū Kingdom’s role as the “Venice” of Southeast Asia’s maritime trade routes, as described in George H. Kerr’s Okinawa: The History of an Island People.

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In 2010, I traveled to Miyako-jima myself.

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Cycling across the island to Cape Higashi-Hennazaki, I fell in love with its beautiful beaches, the sense of secluded peace, and the ever-present echoes of a rich and ancient culture.

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There, I encountered the Shīsā — traditional Ryukyuan guardian figures resembling a cross between a lion and a dog, believed to protect against evil. Their silent watchfulness found a natural place in this story’s heart.

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I wove into the tale not only Okinawan mythology, but also figures from Japanese legends — such as Ryūjin, the Sea Dragon King, ruler of the western seas, and his daughter Toyotama-hime, a goddess and princess of the ocean.

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The Sea Dragon of Miyako-jima also blends elements of Chinese, Korean (Joseon), Japanese, Ryukyuan, and Indian mythology.

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The naga warriors in the story are inspired by Indian mythology, where nāga are ancient serpent beings, protectors and symbols of power and wisdom.

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Finally, this story carries a personal truth close to my heart:

The quiet inclusion of queer love, inspired by my own feelings about the world and by the dear people around me.

I believe that love knows no boundaries — not of gender, culture, or destiny.

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Love is love.

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Thank you for journeying with me across these stormy seas, and into a world where gods still dream and hearts still dare.